I haven’t written here for a while, but I thought I’d share this. It’s something I wrote for a message board. I’ve talked about it a bit before in at least two different blogs. Some of these quotes have made a guest appearance before.

Psychological Synergy is how I am describing my political view point. Psychology because that is my political tool. And Synergy because that is my utopian vision.

My ideas are probably left-leaning, liberal and green, or something like that. But for me that doesn’t sufficiently answer the deeper problem. Protests, policies, votes, petitions, bills, laws etc etc etc are very good at changing things, and a lot of things do need changing. However changing things doesn’t always change people, and if the people aren’t changed then the things that are changed do not have a strong foundation for any change at all.

Psychological Politics
“Neuroses are much more difficult to get rid of than beliefs. We can all change our opinions more easily than we can eliminate destructive patterns in our lives, however hard we try. It is the same with religion and, surely, the same with a culture. Our religious beliefs may have changed but our emotional compulsions have remained.” Karen Wilson. And it’s the same with politics; we may make changes to the structure of society, and who runs it and how they run it, but the people within that society don’t change and so the same problems appear again, just through different people and different social structures and different political ideologies.

Psychological reform at a political level is near impossible. And perhaps it is better that way as the power to create psychological reform at political level would get into the wrong hands, which would mean certain brain-washing of the populace. It is best to keep the two things separate, with psychological reform “infiltrating” society and politics from the bottom up rather than being imposed from the top-down and politics itself being used as a relatively stable structure within which to enact any such changes.

“To put the world right in order, we must first put the nation in order; to put the nation in order, we must first put the family in order; to put the family in order, we must first cultivate our personal life; we must first set our hearts right.” Confucius

Psychological reform must start with the individual. Each person takes responsibility for themselves, their own life and for their part in the world. From this strong foundation they have the strength and integrity to resolves the problems of others. This cannot be something imposed by anyone or anything else but only freely chosen by the individual. But the more people that choose this path the easier it becomes to choose as the social momentum builds, making change exponential.

Utopian Synergy
The first part of my Utopia is seen in this quote;
“If we value independence, if we are disturbed by the growing conformity of knowledge, of values, of attitudes, which our present system induces, then we may wish to set up conditions of learning which make for uniqueness, for self-direction, and for self-initiated learning.” Carl Rogers
Each individual is encouraged, from birth, to be an individual, to grow to be psychologically independent. In this way the power structure of society is interdependently represented in the minds of each individual and not separated into those “who know”, those “who govern” and those “who do.” Each individual becomes a whole person in themselves, without having to be compensated for their lack by other people. People can still specialize in certain professions and fulfill specific roles, but they don’t need to be so psychologically programmed to fit those, developing a holistic intelligence of all psychological functions; spiritual, intellectual, physical, emotional, social etc

If each person is psychologically whole and balanced and able to maintain that independently then the need for control on society would be obsolete; “Good people do not need laws to tell them to act responsibly, while bad people will find a way around the laws.” Plato. The “law and order” would be maintained by the individuals themselves without it having to imposed in by them, because part of being whole and balanced human beings is to be a social creature, part of a group or community, and to be able to make that group or community work; “Individual commitment to a group effort — that is what makes a team work, a company work, a society work, a civilization work.” Vince Lombardi. Social consensus, theoretically, would come natural to whole, balance and autonomous individuals.

This is Synergy, where each individual is psychologically independent enough not to need governing by any external entity and lives a life of personal fulfillment and freedom, and yet also willingly acts as a participant in the working of their society. I’d imagine that in this situation the need for politics and government would become minimal, serving only as a point of communication and coordination between people and populations. Organisation and conflict resolution would be inbuilt in all levels; social, national and international, all because it would psychologically developed and maintained in each individual involved with these levels. Citizens could trust their government and the government could trust their citizens.

And everyone would be free, fulfilled and harmonious, peace would reign, no one would want, and they’d all live in balance with the Earth and its resources and making developments to society in an ethical way. All because each and every individual is, and has been raised to be, psychologically autonomous, balanced and whole.

This is Utopia, not reality. It is my Vision, my North Star. I won’t see it in my lifetime, maybe no one will, but this Vision guides my steps as I walk my chosen path. I attend to my spiritual and psychological needs first and foremost and work to express that into my life and collaborate with those who share my vision, to be able to express it in the world. At present the democratic politics I’m in allow me this, so I’m pro-democracy but I need to see beyond it too. Before I work on the world, I work on myself.

“We do not live on the Earth, we are a part of how the Earth lives.” David Richo

“You go to Nature for an experience of the sacred… to re-establish your contact with the core of things…The final test is whether your experience of the sacred in Nature enables you to cope more effectively with the problems of humanity.” Will Unsoeld

“Paradoxically, turning attention to the inner life can make us acutely aware of the beauty and fragility of the earth. Since our collective habits of behaviour appear to be leading toward annihilation, recognition of our capacity for conscious evolution has become an increasingly compelling necessity. Spiritual awareness of our relationship to the whole earth can no longer be considered the prerogative of a few introverted individuals. Although it may take a leap of faith to believe that a radical shift in human consciousness is possible, this global mind change may be necessary to shift our collective trajectory from self-destruction to self-renewal.” Frances Vaughan

I have spoken of three functions of ancient Druidry and have put them into a relevant form for modern times, but what I have not really gone into detail about is Druidry as a nature-based spirituality. We could say, maybe, that Druids were ecologists and environmentalists. But considering the times they were living in, everyone in their cultures had to have some basic ecological knowledge of some sort, so it could not be seen as a druidic “function” but a basic fact of life for everyone. Today, whether we are into Druidry or not, this is something we should all have, we should all be familiar with ecological knowledge, of the fact that we are part of an ecological system and that it is the very basis for our existence. Locked away in our cities we are disconnected from where our food comes from, where our oxygen comes from, where our water, gas and electric come from, even where out money comes from! We are so familiar with a world which is so human dominated we forget just how embedded we are in the living systems of the Earth, how much we depend upon them and how much we affect them.

It’s important for our eco-starved species to once again gain an ecological perspective that pervades every aspect of our activites on, or more appropriately as part of, the Earth. Humanity and every aspect of its evolution should find a way to evolve with the Earth’s evolution and also creatively contribute to it. The development of a holistic intelligence is one that can only grow as a part of nature, the work of politics and relationships also includes our relationship with nature and the journey of the spiritual life is a part of nature not apart from it. Nature is such a fundamental part of Druidry that each of the functions I have described can be better understood if we put the suffix “eco” on each; ecoeducation, ecopolitics and ecospirituality. In such a way we recognise that ecology isn’t just one of many subjects but the entire context of our lives. An important resource for modern Druidry’s worldview can be found in the scientific developments of the Gaia Hypothesis and Earth Systems Science and the implications they have for every aspect of our lives.

Such a fundamental part of human life is ecology that I’m reluctant about treating this as a separate subject, because our various activities, like spirituality, education and politics, do not stand apart from nature, but can only exist because of nature. Each of the functions of Druidry can be envisaged as pillars of Druidry; The Three Pillars of Druidry. Or better yet, trees; The Three Trees of Druidry. The fourth “pillar” or “tree” is nature, but it does not stand separately, it itself is the Three Trees and also the sky above them and the earth below them. The “function” of ecology or environmentalism, must be so fundamental to the other three functions that it pervades them, their growth and their evolution, as it should with the whole of human existence. Leaving this subject last and apparently separated from the others signifies the human psyche’s split from nature. Something that a nature-based path like Druidry can facilitate in this modern world is the healing of the human consciousness in relation to nature.

“To put the world right in order, we must first put the nation in order; to put the nation in order, we must first put the family in order; to put the family in order, we must first cultivate our personal life; we must first set our hearts right.” Confucius

 

“Politics has less to do with where you live than where your heart is.” Margaret Cho

 

“The new vision senses the Earth as a complex system, Gaia, and recognizes that our globalized social world is reliant on the natural world: when there’s trouble in nature, there’s trouble in society.”  Susan Canney

 

The Druids were lawmakers, counsellors to kings, guardians of sovereignty, peacemakers, and probably warmakers too. They would resolve differences between tribes and probably even resolve differences with people within a tribe. For this they had to be very aware of the social balance of things and used their knowledge to guide this balance. Some were probably corrupt, following their own selfish schemes or that of their tribe and some may even have had a noble idea about a common good for all people. I like the common good idea, but realistically human nature is what it is and has the habit of doing all sorts of things, even within such positions of power and responsibility. Despite this not too rosy image of human nature, in the image of a Druid we have a figure that is powerful in social and political fields of activity, and that is what I lean on here.

 

For me, my political work as a Druid isn’t about walking into warzones or gang fights to resolve the conflicts there. It isn’t about me signing petitions, lobbying new legislation, attending a political march in protest about some issue, social work, standing for election or “making my vote count.” Politics, at its root, is about how humans relate to each other, it’s about our relationships. Political discord stems from the social ills we have, so all political work fundamentally starts here. It’s about the relationship between offspring and parents, men and women, young and old etc. Before we heroically face the problems of the world, we should heroically face our own personal problems, and from that foundation all other problems of the world; economical, ecological, national, international etc can be legitimately dealt without skipping personal problems; an essential experience if we are to tackle anything else. Before we take our issues to Monarchs, Prime Ministers or Presidents we should face and resolve the issues we have with our parents, children and all our relationships.

“In ancient times, the Druids were members of a professional class in which their society’s religious and spiritual life was embodied. They were the philosophers, scientists, theologians, and intellectuals of their culture, and the holders of the philosophical, scientific, and religious knowledge of their age. The nearest modern equivalent, then, would be professors in universities or colleges, medical doctors, lawyers and judges, school teachers and so on. One could say that such people are the real “Druids” of our time. The ancient Druids brought all of these practices together into a single structure, unified by religious commitment. If you imagine what it would be like if your doctor, lawyer or teacher was also a priest, and the hospital, law court, and college was also a temple, then you have an idea what Druidry was like for ancient Celtic people.” Brendan Cathbad Myers, The Mysteries of Druidry

 

How can I claim to be a Druid when they and their traditions are effectively extinct? We’re only left with fragments of folklore, second hand myths written by Christian monks, vague archeology and biased reports by Romans and Greeks. What comes after those are fanciful theories and imaginative speculation. We are left with a ragged patchwork that’s 5% fact and 95% fiction (not actual figures). Some modern Druids can be seen to be attempting to faithfully reconstruct the tradition and culture of what ancient Druids were, some are guided by whatever fantasies takes their fancy, whilst others consciously embrace Druidry as a viable spiritual path, whether fact or fiction. Put me in the third category.

 

I’m not interested in the fact or fiction of what Druids were, I’m more interested in what Druidry can do in the world today. I’m not adverse to a fictional image of Druidry if it helps my purpose. In this context I’ll introduce my theory, which isn’t a description of what Druids were, but is an image, a symbol that can inspire the role of Druidry in today’s world. I’m a myth maker, and myths are symbols that help inform our attitude towards and behavior within the world. And Druidry, as I envision it, can be a useful tool to direct human attitude and behavior towards a healthy relationship with each other, with the living Earth and with the expression of our souls.

 

My theory starts with fragmented tribes violently competing with one another and making humans and nature suffer. Does that sound familiar? From this, individuals specialised in spirituality, education and politics from many different tribes, speaking different languages, practicing different religions with different pantheons, came together to create a system that would help organize and guide the balance between the various tribes and the natural world within which they exist. Through their spiritual, educational and political expertise they built a system to do just that. A system that was not limited to a single region, tribe, culture, language, pantheon, religion or nation; but one that transcended the boundaries of human identity to create a common understanding to work together.

 

My interest in Druidry is mainly about what their function and role was within society and how that image can inspire the role of Druidry today. In my mind I have an image of a triangle, made up of three functions which are, if you haven’t guessed by now, spirituality, education and politics. A sort of triangular spectrum not too dissimilar to the chart of soil types; sand, sediment and clay, one at each point, and in between some substances somewhere in between, with the centre being a mixture of all three. They were not three separate functions, taken up by specialised individuals, but rather a holistic system where they complemented one another and were familiar to all Druids. For Druidry to be a viable movement in today’s world, there needs to be an image of Druid roles today that are not confined solely to the spiritual like many of today’s Neo-Druid groups.

 

This is the first post of a series. I will take each of the “functions” and put into detail how a modern Druid might approach them and work with them, and in true Druidic fashion each one will be accompanied by a triad of quotes. There will also be a last section, after the three functions, describing a very important aspect of modern Druid tradition which is the context for, not just Druidry, but the whole of human existence.

“’Yes I am,’ agreed Arthur. Of course he was a Druid. It was perfectly clear. But he wasn’t just talking Druidry. It wasn’t an academic exercise for him. He was living it, every day of his life. This was a new kind of Druidry. Warrior Druidry. Druidry with energy and verve. Druidry with a mission, not to pontificate about the meaning of Stonehenge, but to fight for it. So he set about turning the Warband into a Druid Order.” Arthur Pendragon and Christopher James Stone, The Trial of Arthur: The Life and Times of a Modern-Day King

 

“We have to bring about a psychological transformation in our relationship with the society in which we live. Therefore, there is no escape from it into the Himalayas, into becoming a monk or a nun, and taking up social service, and all the rest of such juvenile business. We have to live in this world, we have to bring about a radical transformation in our relationship with each other; not in some distant future, but now.” Krishnamurti

 

“The transformation of the world is brought about by the transformation of oneself.” Krishnamurti

 

“If you want to make peace, you don’t talk to your friends. You talk to your enemies.” Moshe Dayan

 

Here is a little something I wrote a while back. I was considering how the whole spiritual, educational and political system of the ancient Druids could have been created from a fragmented nation of warrior tribes. I imagined a council of individuals from different tribes with spiritual, education and political roles working together to direct the conflictive energies of their tribes. For me, this image is THE most relevant image for modern Druidry’s mission in the world today.

 

Long ago, there were many different people, many different tribes, all spreading across the Land. They’d come from one source, but then they separated and their ways diverged from each other. They prospered and developed many tools and skills to live and survive. But as the tribes grew and grew in number, they stopped spreading across the Land for there was nowhere else to go, but instead became crowded in it. The warrior lodges grew more volatile, desperately fighting against each other, trying to gain power for their own tribes.

But the Land suffered and as the Land suffered the tribes suffered, making the warrior lodges fight even more intensely. The blood ran and formed pools, and heads and other trophies were piled high. The life of the Land’s fabric began to fray and unravel, and the tribes’ lives deteriorated in turn.

The Land cried out… Enough!

But the tribes could not hear, so immersed in their own suffering and violence they were.

ENOUGH!

Yet some did hear, women and men, those who knew the Land as soul mate, those whose bodies and souls were intimately in tune with the life of the Land. These Wise Souls knew what was happening, they listened to the Land, very carefully, to what it had to tell them, and they were led by its wisdom together. They gathered in a secret meeting, deep in a cavernous womb of the Land, and here, with their voices weaving across one another, their thoughts and ideas brewing together into one idea; to keep the Land in balance, the tribes must be in balance with it, and for the tribes to be in balance with it they must be in balance with each other. A vision formed of one diverse tribe as part of that Land, but which required much work to forge, much collaboration to manifest that vision.

They vowed to work together, for the Greater Good of Land and tribes, to pool together their knowledge and wisdom from which all of the tribes could draw upon as a common resource so that the tribes could grow in understanding of each other and relate to each other without resorting to war. Their energies could be channeled together for a common goal of peaceful creativity. And so the Druids were born, learned and spiritual people, networking among the tribes, giving council under the guidance of their vision for the Greater Good, coordinating and collaborating through the magnificent diversity of their tribes and speaking across their boundaries in a spirit of understanding.

There is One Earth and it is crying ENOUGH! It is asking for collaboration, it is asking for humanity to channel it diverse ways together into a common vision of a truly global humanity, at one with the Earth, not ripping apart the fabric of its existence.

And it asks for a new Druidry to guide this task, or at least women and men in tune with the Land, with the Earth, with Gaia, working together to pool their diverse wisdom and knowledge into a common vision, to speak across the boundaries of humanity and affirm that we can work together, becoming a contributing aspect of the Land’s creativity and evolution, to carry on the work of weaving its fabric, to become Artists, Teachers, Workers and Guides for the Land and its tribes.